Throughout this season of Lent (which leads up to Easter), we will be studying the Penitential Psalms; as we see our sinfulness, we’ll also see how blessed we are to have Jesus Christ as a Savior. Our devotions during this season take a different angle – we will hear everyday from John Piper’s tremendous booklet 50 Reasons Why Jesus Came to Die. As the title states, we’ll focus on Scriptural reasons for Christ’s death, increasing our thankfulness along the way!
John Piper is a very gifted and accomplished author – please go to www.desiringgod.org for a treasure trove of resources for Christian living!
He . . . has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. Ephesians 2:14-16
The suspicion, prejudice, and demeaning attitudes between Jews and Gentiles (non-Jews) in New Testament times was as serious as the racial, ethnic, and national hostilities in our day. One example of the antagonism is what happened in Antioch between Cephas (sometimes called Peter) and Paul. Paul recounts the story: “When Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party” (Galatians 2:11-12).
Peter had been living in the freedom of Jesus Christ. In spite of the fact that he was a Jewish Christian, he was eating with non-Jewish Christians. The dividing wall had come down. The hostility had been overcome. This is what Christ died to achieve. But then some very conservative Jews came to Antioch. Cephas panicked. He feared their criticism. So he pulled back from his fellowship with Gentiles.
The apostle Paul saw this happening. What would he do? Serve the status quo? Keep peace between the visiting conservatives and the more free Christian Jews in Antioch? The key to Paul’s behavior is found in these words: “I saw that their conduct was not in step with the truth of the gospel” (Galatians 2:14). This is a crucial statement. Racial and ethnic segregation is a gospel issue! Cephas’ fear and withdrawal from fellowship across ethnic lines was “not in step with the truth of the gospel.” Christ had died to tear down this wall. And Cephas was building it up again.
So Paul did not serve the status quo, and he did not maintain a gospel-denying peace. He confronted Cephas publicly. “I said to Cephas before them all, ‘If you, though a Jew, live like a Gentile [non-Jew] and not like a Jew, how can you force the Gentiles to live like Jews?’” (Galatians 2:14). In other words, Cephas’ withdrawal from fellowship with non-Jewish Christians communicated a deadly message: You must become like Jews to be fully acceptable. This was the very thing that Christ died to abolish.
Jesus died to create a whole new way for races to be reconciled. Ritual and race are not the ground of joyful togetherness. Christ is. He fulfilled the law perfectly. All the aspects of it that separated people ended in him—except one: the gospel of Jesus Christ. It is impossible to build a lasting unity among races by saying that all religions can come together as equally valid. Jesus Christ is the Son of God. God sent him into the world as the one and only means of saving sinners and reconciling races forever. If we deny this, we undermine the very foundation of eternal hope and everlasting unity among peoples. By his death on the cross, something cosmic, not parochial, was accomplished. God and man were reconciled. Only as the races find and enjoy this will they love and enjoy each other forever. In overcoming our alienation from God, Christ overcomes it between races.